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A postgenomic body: histories, genealogy, politics
This article sets the stage for a genealogy of the postgenomic body. It starts with
the current transformative views of epigenetics and microbiomics to offer a more
pluralistic history in which the ethical problem of how to live with a permeable
body – that is plasticity as a form of life – is pervasive in traditions pre-dating and
coexisting with modern biomedicine (particularly humoralism in its several ramifications).
To challenge universalizing narratives, I draw on genealogical method to
illuminate the unequal distribution of plasticity across gender and ethnic groups.
Finally, after analysing postgenomics as a different thought-style to genomics, I
outline some of its implications for notions of plasticity. I argue that postgenomic
plasticity is neither a modernistic plasticity of instrumental control of the body nor
a postmodernist celebration of endless potentialities. It is instead closer to an altermodernistic
view that disrupts clear boundaries between openness and determination,
individual and community.
the current transformative views of epigenetics and microbiomics to offer a more
pluralistic history in which the ethical problem of how to live with a permeable
body – that is plasticity as a form of life – is pervasive in traditions pre-dating and
coexisting with modern biomedicine (particularly humoralism in its several ramifications).
To challenge universalizing narratives, I draw on genealogical method to
illuminate the unequal distribution of plasticity across gender and ethnic groups.
Finally, after analysing postgenomics as a different thought-style to genomics, I
outline some of its implications for notions of plasticity. I argue that postgenomic
plasticity is neither a modernistic plasticity of instrumental control of the body nor
a postmodernist celebration of endless potentialities. It is instead closer to an altermodernistic
view that disrupts clear boundaries between openness and determination,
individual and community.