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Moralizing biology: the appeal and limits of the new compassionate view of nature
In recent years, a proliferation of books about empathy, cooperation and pro-social
behaviours (Brooks, 2011a) has significantly influenced the discourse of the lifesciences
and reversed consolidated views of nature as a place only for competition and
aggression. In this article I describe the recent contribution of three disciplines – moral
psychology (Jonathan Haidt), primatology (Frans de Waal) and the neuroscience of
morality – to the present transformation of biology and evolution into direct sources
of moral phenomena, a process here named the ‘moralization of biology’. I conclude
by addressing the ambivalent status of this constellation of authors, for whom today
‘morality comes naturally’: I explore both the attractiveness of their message, and the
problematic epistemological assumptions of their research programmes in the light of
new discoveries in developmental and molecular biology.
behaviours (Brooks, 2011a) has significantly influenced the discourse of the lifesciences
and reversed consolidated views of nature as a place only for competition and
aggression. In this article I describe the recent contribution of three disciplines – moral
psychology (Jonathan Haidt), primatology (Frans de Waal) and the neuroscience of
morality – to the present transformation of biology and evolution into direct sources
of moral phenomena, a process here named the ‘moralization of biology’. I conclude
by addressing the ambivalent status of this constellation of authors, for whom today
‘morality comes naturally’: I explore both the attractiveness of their message, and the
problematic epistemological assumptions of their research programmes in the light of
new discoveries in developmental and molecular biology.