Towards a dialogue between Buddhist social theory and "affect studies" on the ethico-political significance of mindfulness

This article stages a conversation between an emergent Buddhist social theory and current thinking in the humanities and social sciences on the affective and visceral registers of everyday experience-or what falls under the rubric of "affect studies." The article takes the premise that prevailing models of Buddhist social theory need updating as they remain largely confined to macropolitical accounts of power, even though they argue for the importance of a mode of sociocultural analysis that would anchor itself on the "self" end of the self-society continuum. The article will thus explore ways to develop a micropolitical account of the ethical and political implications of Buddhist spiritual-social praxis-specifically mindfulness training-by formulating some hypotheses for dialogical exchange between Buddhist understandings and the multidisciplinary ideas informing the so-called "affective turn."