Deakin University
Browse

File(s) under permanent embargo

Silent yarning durational performance installation

Version 2 2024-06-17, 20:51
Version 1 2016-11-14, 12:35
performance
posted on 2024-06-17, 20:51 authored by LH Morris
Silent yarning durational performance installation

History

Location

Gumbi Gumbi Gardens USQ Toowoomba

Start date

2016-01-01

End date

2016-01-01

Language

eng

Notes

Presented at ADSA 2016: Resilience: Revive, Restore, Reconnect

Publication classification

J Recorded or Rendered Creative Works - Film, Video, J1 Major original creative work

Copyright notice

2016, The Author

Extent

Durational Installation constructed over several hours in the Gumbi Gumbi Gardens USQ. This durational performance and presentation speaks to the concerns of my practice-led PhD which is examining the ways in which the ‘post-traumatic’ has appeared to dominate artistic representation in contemporary Western culture since the turn of the millennia, and asks fundamental questions about collapse (‘collapsus’; the past participle of ‘collabi’ translated as ‘fall together’). As our ‘global community’ draws closer together its shadow of falling together becomes evermore apparent and we seek pathways of renewal. My research questions why, at points of perceived or ‘impending’ collapse (social, economic, environmental), we return to the social sacred as a means to still our latent sense of impending chaos. What I am fundamentally referring to here is not drawing upon established theological or religious doctrines rather I am speaking to a ‘sanctification’ of social life - a revaluing of the importance of ‘live and emplaced’ social interaction and a reading of ‘affects’ of community as deeply integral to the human subject. My practice is concerned with what I perceive as a revitalisation of the social sacred manifested through contemporary live performance events that engage with multiple senses of place and a spiritual understanding of location evidenced cyclically by the ritualistic drives of the 20th Century avant garde. Specifically, this work is responding to the practice of Sachiko Abe Cut Papers and Marina Abramovic’s Private Archaeology. The primary drive to reconnect art and life in times of socio-political disruption and to expose immanence through participatory action is a defining and connecting factor of ritual based practices that tap into the social sacred. My research questions why we appear to be here AGAIN with such ‘immediacy’ and desperate need for ‘immersion’ and reconnection. To touch, to move, to be affected...together.

Publisher

ADSA

Place of publication

[Toowoomba]